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Юрий Низовцев - New – by the opposite – proof of the presence of God

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New – by the opposite – proof of the presence of God
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Since Kant's time, it is known that the logical proof of the presence or absence of such an otherworldly being as God is impossible. However, it is quite possible to demonstrate necessity not soulless course of the universal machine, but development and life of some consciousness not in one hypostasis-expression, uniting and leading everything on the basis of holography,quite perhaps by the opposite.






This technically discrete process is merged in consciousness into the picture of the environment, which is changed smoothly and continuously in the form of the motion, in which, in particular, the person can act. In this space-time continuum or in the present (own) time of each person happens events in which the many people participate.

The process of formation by consciousness every moment of own "now", – the irreversible series of these moments make the life from the birth to death, – means that the person lives only in "now", only in it there are all changes, only in during each separate (technically) concrete moment the human consciousness receives the corresponding package of information, after processing which the following package of information arrives, updating previous, etc.

However, the intermittent nature of this process of replacing one fixed copy to another the person does not sense, thereby obtaining a moving picture of fragments of things by "allocated" his own consciousness from Uniform which are perceived by him as things; the person is located in the framework of this picture.

For the person every information package passes every "moment" to neurons of brain from different human organs of senses in the form of sequences of nervous impulses; in each of impulses the relevant information is concluded. Speed of distribution of nervous impulses fluctuates in the range from 1m/sec. to 120m/sec. Frequency and nature of sequence of the impulses bearing, in particular, visual information depend on intensity and spectral structure of light, and the magnitude and duration of a separate impulse don't depend by nature and strength of irritation.

Directly after generation of an impulse the nervous fiber is in, so-called, refractory state, and can't be excited during 1-2 milliseconds again, i.e. the nervous fiber is able to conduct nervous impulses with the frequency not higher than 500 hertz. Duration of the impulse passing on nervous fiber makes part of millisecond in every "moment".

The pause between the nervous impulses containing information means that they don't go continuously. However, this pause in every moment is below the threshold of perception of it by consciousness and therefore consciousness misses the pause.

In particular, the moving picture for consciousness of the person is provided with interval between consecutively scrolled shots about 0.04 seconds that makes the specified threshold. Its duration, as can be seen, by more than an order of magnitude greater than the pause duration. Therefore, the formed discrete consecutive moments (update of "reality" is produced in each of them) own time of the person, concluding in sequence all pictures and all events of life for a person merge into a continuous inseparable stream in his consciousness.

Here, in this process arises own time of the person. It is a condition for making changes in the surrounding, in which each person from the moment of birth automatically, and actually with hidden help of single in a set consciousness "selects" through sensations from the various environment only those data which are decoded (information), according to the reached level of development of consciousness.

This condition may be called by own time of the person, because in it sequentially are formed by the person through his sensations and processing centers, but with the participation of single consciousness in sequences of moments the changing pictures of the surrounding in which there are events and which he not only contemplates, but also takes a direct part in them, that makes his life [3, chapters 2, 3].

Exactly the fact of participation of each person and each living being in general through sense organs in the formation of the surrounding "reality" allows every living being to enter into the formed surrounding world, to become by its personage, unlike the viewer in a cinema hall. However, under this layer of reality, which is in the motion, change, the true layer the motionless, but replaced, copies of things are hidden.

So the motionless transfers into motion without propulsor, and a question of the prime propulsor, whether it be God or self-motion of matter, disappears by itself.

This fact of existence of the only of the present time ("now") intuitively absolutely precisely has understood and Hobbes having formulated: “The present only has a being in nature; things past have a being in the memory only, but things to come have no being at all” [4, p. 16].

Thus, consciousness "is transferring" in determined by it the degree, forms and parts the stiffened, timeless Uniform into the reality, which is changed in front of eyes of the person through the separate, fixed positions, irreversible sequence which, as a result, is represented for human consciousness as motion of things, although at every moment of "now" the fragments, allocated and consistently copied in different foreshortenings by consciousness from Uniform, remain in Uniform, as and all Uniform, by motionless and conjoint as before, however their pictures, or information copies, which are updated every moment, are gaining a certain change in consciousness seeming to us by motion in the sequence, determined by consciousness.

So that consciousness keeps the motionless and deep Uniform as the same stiffened, i.e. in each separate moment of "now" the consciousness doesn't " stir" it, but, "looking through" in series of consecutive positions, or moments recognized objects as if in different foreshortenings, consciousness forms time, in which the manifested objects are altered from moment to moment, as on frames of the moving film that creates illusion of movement for each individual consciousness in its carrier on condition of the loss of a pause between positions of updating for individual consciousness.

Eternal Uniform is manifested the only here in "now", which the "sliding" forms all worlds and measurements, as well as lives of all individual consciousnesses in time.

In other words, there is no Creation, which changes smoothly in motion. There is only every moment an updated holographic picture which for the person through his sensations be transformed into the moving world in his consciousness.

Consciousness thereby, without breaking Uniform, its immobility, and, remaining its integral part, the same motionless and conjoint with it, "produces" as the holographic twin infinitely, but discretely various finite worlds and measurements, steady in general. These worlds, proceeding from the objects "dissolved" in Uniform, are manifested in each individual consciousness in the form of copies available locally. Any individual consciousness detects Uniform as it is capable thanks to action of own sense organs and the centers processing information, according to understanding of itself, as well as thanks to opportunities of its own sensory organs and centers that process signals from them by the specified mechanism of updating of holographic copies, which is "controlled" by single consciousness.

The active (consciousness) differs from the passive (things) by self-consciousness in the highest expression that demands a "material" for own activities on finding the new, that and is reflected in existence of infinite number of the finite worlds under guidance of single consciousness in the set; these finite worlds in time, which are manifested by consciousness infinitely, don't allow Uniform "fall through" into non-existence.

Such opening of the hidden, eternal can make only consciousness (the active), providing infinite existence of the passing worlds and lives, i.e. – of all real.

In own highest self-conscious multiple echelon single consciousness is manifested in the environment formed by it through own particles by free aspirations, understanding of itself, own purposes and opportunities.

In consciousness every moment is manifested the updated picture of the chosen, more precisely, identified, read out and copied objects from Uniform by the means, which are available for consciousness.

On the one hand, this picture reflects in copies of fragments the hidden, not manifested Uniform, comprising potentially everything, but not the imagined, ideal, senseless objects; on the other hand, this picture represents form-building opportunities of consciousness, who not everything that it wants and as it wants manages to "extract" from boundless Uniform.

But nevertheless consciousness on its multiple holographic level, achieves a main goal: it forms and retains every instant quite workable environment, in which it can be and work in the particles, finding in a result and life, and opportunities for development. Besides, this holographic picture carries out the major function: it in itself expresses and animates the hidden Uniform, who otherwise and would remain unmanifested, and anything wouldn't be.


1.4. The ratio between consciousness and things.

how a holographic projection of Uniform so and the environment of each individual consciousness, or his "now" are formed by single consciousness through individual consciousnesses of countless living beings and their sense organs. Holographic projection is fully being formed, more precisely, updated discretely by the single consciousness which is the set of all individual consciousnesses, and "now" of each individual consciousness is formed by it through sensations of own carrier (the body) with the hidden support of the single consciousness on the basis of Uniform.

In that respect really there is no things without consciousness and – consciousness without things, inasmuch things themselves are hidden in timeless Uniform and consciousness updates only what is in its disposal in a holographic projection through identified by him copies of things (the passive) from Uniform.

Therefore, things in this process of updating of a holographic projection are connected with consciousness, time it forms on their basis, more precisely, on the basis of the passive from Uniform, copies of things and updates by them the previous copies in a holographic projection, but not indissolubly, inasmuch every "moment" of the update makes a certain duration behind which through a pause there comes the following updating. These "gaps" make time in which the infinite is manifested as finite infinitely. Otherwise information on things for consciousness would remain hidden in Uniform, or Uniform wouldn't be manifested in the projection that means a non-existence for it, but we don't observe this, so how the changing world is open to us.

Thus, it is possible to state: without consciousness there is no matter, and without matter there is no consciousness, but it doesn't mean their sameness – one is the active, another is the passive, but they are merged completely only in Uniform as the infinite and timeless; and in a holographic projection they exist as the finite infinitely, but discretely, or in time. Thereby they have an opportunity to be divided in each process of updating of a projection.

In this temporary process before each individual consciousness through sensations of its carrier arises possible separately to investigate things getting to their essence and along with that – to live among things in beingness which is arisen as a result.

For clarification note that it is pointless to state unequivocally the following:

– matter (things) exist irrespective of consciousness, and the consciousness is a product of self-development of matter (Marx, Lenin);

– matter depends on consciousness, for example, matter, Universe are created by God out of nothing (Christianity);

– matter and consciousness coincides, for example, matter and sensations are one and the same (Avenarius, Max);

– consciousness, or spirit exists only as one-only, doing what it self believes, or self-develop, according to Hegel; Berkeley also has considered, that matter, as such, is absent, but there is only a disembodied spirit.

In a holographic projection all things – material, high-frequency formations – are formed by consciousness in the form of copies from Uniform and therefore depend on it and from consciousness, i.e. they are formed by consciousness on a basis of the infinite and timeless Uniform which can't directly be present in the finite formations of a infinite holographic projection which thereby are in this projection in time, and in this regard, things, as the passive and merged in Uniform, don't depend on consciousness and remain in timeless Uniform in the same "dissolved state". The only way they can stay there – out of time conjointly, including and consciousness itself.

Thus, information copies of things from Uniform for continuous updating of a holographic projection are formed by consciousness, but don't arise in itself so how to identify in Uniform things on the basis of the previous copies and own form-building abilities, thanks to what consciousness "chooses" from Uniform some other form of a thing and copies it, updating thereby the previous copy, can only consciousness having access through sense organs of the carriers into Uniform in one form or another. Therefore, in this relation, things, more precisely, their copies in the projection of Uniform, depend on consciousness which forms them, but nevertheless without the passive from Uniform consciousness is incapable to form the corresponding copies.

In this model isn't present not only any self-development of matter, but it also isn't required inasmuch consciousness and things in copies don't arise in a holographic projection, but exist as polytypic material formations discretely in infinity of updating which is "produced" by single consciousness.

If to proceed from the position presented by us, matter can't depend completely on consciousness, for example, it cannot "produced" from nothing by spirit or God, first, because in timeless Uniform consciousness coincides with things (the passive) so how in this type of infinity there are no changes and everything is merged together, representing potentially everything and along with that – nothingness; secondly, in a holographic projection of Uniform matter (things in copies, or the passive) is separated from consciousness (particles-copies of the single consciousness, or the active), making thereby the certain base for development of consciousness, that in the form of environment provides the opposition to consciousness which is necessary for its development.

Thereby consciousness in the temporary twin of Uniform – the holographic projection – doesn't coincide with things though consciousness itself also forms things in copies, by which are updated every "moment" the previous copies of things in irreversible sequence.

The very same consciousness cannot but be separated from the copies of the things around him ultimately in beingness for their own development and life among the copies of the things in the finite indefinitely, i.e. discrete.

At this, time for each individual consciousness in beingness is represented as passing smoothly whereas in its basis – a holographic projection – time is irreversible sequence of durations, separated by pause.

These durations ("moments", more precisely, updating positions) exist not in itself, but are formed during information discontinuous process of identification (recognition) of things from Uniform for consecutive updating of previous copies of things in a holographic projection.

Each individual consciousness in the development and life in any of measurements of beingness is merged with the body-thing without which it can't act in the corresponding measurement of beingness due to their different characteristics (individual consciousness has no sense organs, appropriate to the particular form of matter of these or those measurements of beingness). This connection of eternal consciousness (the live) with lifeless (thing) as finite lasts temporarily – during the possible existence of this association which term is determined by environment (things inside and outside) and the action program of the consciousness in the information process connecting the living beings and things.


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